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Introduction
The
Life and Legacy of Moss Kendrix
The
Coca-Cola Years
The
Coca-Cola Proposal
The
National Association of Market Developers
SPECIAL
REPORT: The Changing Face of the Urban Markets
The
African-American Image Abroad: Golly, It's Good!
The
African-American Image in Advertising
The
Advertiser's Holy Trinity: Aunt Jemima, Rastus, and Uncle Ben
A
Distorted Reflection: African-Americans and Beauty Products
The Times They Are A-Changing 1960 - 1990
The
Advertising Future for African-Americans
What
the Public Thinks, Counts
The
Alexandria Black History Resource Center
The
Museum of Public Relations home page
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The Museum of Public Relations. All Rights Reserved.
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The
Advertiser's Holy Trinity: Aunt Jemima, Rastus, and Uncle Ben
When
Americans think of products advertised by African-Americans, the first
three that often come to mind are Aunt Jemima, Rastus (the Cream of
Wheat Chef), and Uncle Ben. These faces have become American icons,
representing quality and home-cooking flavor in food production. Two
of the three trademark images were developed in the nineteenth century.
The third image was a product of a World War II economy and all continue
to be used today.
Rastus
Rastus,
the Cream of Wheat chef, was created around 1890, by Emery Mapes,
one of the owners of North Dakota's Diamond Milling Company. When
looking for an image to adorn their company's "Middling" (Farina)
breakfast porridge, Mapes, a former printer remembered the image of
an African American chef used on a logo for a skillet. Using the skillet
as a template, and naming the product "Cream of Wheat," the first
packages were made available to the public. This logo was used until
the 1920s, when the woodcut image was replaced by the face of Frank L. White, a Chicago
chef who was paid five dollars to pose in a chef's hat and jacket.
The face of Frank L. White has been featured on the box with only
slight modifications until the present day.
Uncle
Ben
Uncle
Ben, whose kind face smiles out at consumers from bright orange boxes
of rice, was a real person. Uncle Ben was a rice farmer from Houston,
Texas whose rice crop continually won awards for its high quality.
In the 1940s, Gordon L. Harwell, who later became president of Uncle
Ben's Converted Rice Company was dinning in a Chicago Restaurant with
his partner planning the development of this famous company, when
he saw the person whose familiar face is now widely known as Uncle
Ben. The men decided to name the company after Uncle Ben, after the
deceased farmer whose name stood for quality. To represent Uncle Ben
the men used the restaurant's maitre d', Frank Brown whom they considered
a good friend. For many years the picture of Mr. Brown as Uncle Ben
covered the entire box of rice, but later this trademark was moved
to the upper ride side of the box. Many African Americans object to
the term "Uncle" (or "Aunt") when used in this context, as it was
a southern form of address first used with older enslaved peoples,
since they were denied use of courtesy titles.
Marilyn
Kern-Foxworth, in her book Aunt Jemima, Uncle Ben and Rastus, calls
Aunt Jemima "...the most battered woman in America..." which is true
considering the battles fought to erase what this image meant in American
culture. Aunt Jemima was created at the end of the 1880s in Missouri,
when Chris L. Rutt and Charles G. Underwood invented an instant pancake
flour.
Rutt
created the trademark after a visit to the theater in 1889, where
he saw minstrels in black face, aprons, and red bandannas performing
a tune called "Old Aunt Jemima." The song, very popular in its day
inspired Rutt to use the same image as the company logo. The company
went through many changes through the years until it was acquired
by Quaker Oats in 1926. During this time, seven women were known to
have portrayed Aunt Jemima. These women made appearances at expositions,
state fairs, stores, and in television commercials. The most famous
of and the first Aunt Jemima was Nancy Green, a former slave. Green
portrayed Aunt Jemima from 1893 until her death in 1923. Over the
decades legends were written, to promote the idea that Aunt Jemima
was a real cook who made the best pancakes in the south. When in reality
it was a clever promotional strategy that made the company one of
the most famous in the world.
Aunt
Jemima
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Does
anybody know what ever happened to
Aunt
Jemima on the pancake box?
Rumor has it that she just up and disappeared.
Well, I know the real story
you see I ran into Aunt Jemima one day.
She told me she got tired of wearing that rag wrapped around
her head.
And she got tired of making pancakes and waffles for other people
to
eat while she couldn't sit down at the table.
She told me that Lincoln emancipated the slaves
but she freed her own damn self.
You know
The last time I saw Aunt Jemima
She was driving a Mercedes-Benz
with a bumper sticker on the back that said
"free at last, free at last,
thank God all mighty
I am free at last."
--
Sylvia Dunnavant, 1983
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